摘要
作为建筑现象学的主要流派之一,诺伯舒兹的场所精神理论常用于指导城市规划、公共空间开发、建筑环境设计等。我国建筑遗产保护与再利用形势严峻,引入场所精神理论并加以转化利用,可行且必要。在遵循场所精神理论渊源的前提下,场所精神可解构为情境、归属和文化三要素,三者之间存在辩证关系。从心理学角度分析场所精神与场所认知的关系,可为深入研究场所精神、游客需求与建筑遗产再利用奠定基础。桃坪羌寨的保护与再利用是场所精神理论应用的现实例证之一。
As one of the main schools of architecture phenomenology, Norberg Schulz＇ s theory of place spirit is often used to guide urban planning, public space development, and building environment design. Under the context of severe condition of architectural heritage protection and re-application in China, it is possible and necessary to apply theory of place spirit to the architectural heritage protection and re-application. Based on resources of place spirit theory, place spirit theory can be deconstructed into three key elements of scenario, affiliation and cul- ture, among which dialectical relationship exists. This paper discusses the relationship between spirit of place and place recognition from psychological perspective, which lay a foundation for the keen research into place spirits, tourists＇ demand and architectural heritage re-application. The protection and re-application of Taoping Qiang Village is used a case study to show the application of place spirit theory.
出处
《四川师范大学学报（社会科学版）》
CSSCI
北大核心
2015年第3期67-72,共6页
Journal of Sichuan Normal University(Social Sciences Edition)
基金
2011年度教育部人文社会科学研究一般项目(西部和边疆地区项目)"基于‘形象遮蔽’理论的亚旅游目的地开发研究"(11XJC630015)
关键词
场所精神
建筑遗产
保护
再利用
place spirit
architectural heritage
protection
re-application
