摘要
科技也是一种人文 ,是一种走向“存有的执定”义下的人文 ,在主体的对象化活动过程而成就一“我与它”(Iandit)的思考格局。衍而申之 ,它可能走向一“具体性的误置” ,而这正是现代科学理性的特质 ;这将造成工具理性的偏歧作用 ,与人实存的异化有密切的关系。“由人而文”是一实存者的开展与定位 ;而“由文而人”则是经由定位而溯至实存者的回归。藉用“境识俱泯”、“境识俱起而未分”、“以识执境”及“存有三态论”
This article rethinks about the relationship between technology and humanities, through the 'three status of existence' (source of existence, showing of existence, and persistence of existence). First, the author points out that technology is also a kind of humanities, that advances towards 'persistence of existence', and realize the thinking arrangement of 'I and it' during the process of the subject objectivity. That is to say, it could become 'mistaken placement of substantiality', that is exactly the characteristic of being scientific and rational. It may cause deviation of rationality, closely related to the transformation of human real existence. In addition, the author discusses further different levels and segmentation of 'humanities', emphasizing 'from human to culture' is the development and positing of the substantial existence. While 'from culture to human' is to return from positioning to real existence. After that, the author uses the structure of 'environment and understanding are both eliminated', 'environment and understanding all start and are not divided', 'use understanding to control environment', and 'three status of existence' to interpret the possibility of technological development and reconstruction of humanism.
出处
《杭州师范学院学报（社会科学版）》
2002年第4期16-19,共4页
Journal of Hangzhou Teachers College(Humanities and Social Sciences)
关键词
科技
人文
“存有三态”论
three status of existence
technology
humanism
environment
knowledge
