摘要
现象学的主体间性(交互主体性)建立在身体的结对、联想、同感、共现、体现、统觉的基础上。然后从现象学的主体间性对身体进行考察,发现胡塞尔主体间性论述以身体为基础,主体间性下的身体是生活世界中的身体,具有平等性、伦理性、情感性、群体性。反观当下语境,世界已由前科学的生活世界、科学的观念世界变为间象世界,主体间性维度下间象世界中的身体呈现出新的特点,即是:一、间象身体与以直象身体在场的本象身体之间的交互主体性;二、间象世界中的间象身体之间的交互主体性。间象世界中的身体因此丧失了平等性、伦理性、情感性,也就丧失了伦理美、情感美,以主体间性为基础的生活世界和生活世界中的身体被遗忘。
The phenomenology of intersubjectivity is established on the basis of body＇ s Pairing, Association, Empathy, Appresentation, Presentation and Apperception. And then studying and restoring the body from the inter- subjective concept of phenomenology, it was found that Husserl discussed intersubjectivity in the dimension of body and intersubjectivity body is a body in the life - world with the quality of equality, ethical, emotional and group. In contrast, the world was transformed from the pre - scientific life - world, the scientific world of ideas to the world of indirect presentation image in the present context. In the dimension of intersubjectivity, the body in the world of in- direct presentation image shows new features, namely, firstly intersubjectivity between indirect presentation image body and noumenon image body on the basic of direct presentation image body being on the spot; secondly, inter- subjectivity among indirect presentation image bodies. Therefore the body in the world of indirect presentation image lost the quality of equality, ethical, emotional and also lost the beauty of equality, ethical, emotional. The life - world on the basis of intersubjectivity and the body in the life -world was forgotten.
出处
《阴山学刊》
2015年第3期45-49,共5页
Yinshan Academic Journal
关键词
身体美学
现象学
主体间性
本象身体
直象身体
间象身体
想象身体
间象世界
Body Aesthetics
Phenomenology
intersubjectivity
noumenon image body
direct presentation image body
indirect presentation image body
imagined image body
the world of indirect presentation image
