摘要
凉州瑞像是近年来学界讨论的热点问题,通过对敦煌P.3619卷中五言诗《谒圣容》的诗歌内容和作者浑维明的考释,认为该诗是歌咏凉州瑞像的一首诗歌。根据敦煌写卷的相关记载和敦煌石窟的图像资料,可以确知晚唐五代时期西北地区佛教瑞像非常流行,种类很多,形态各异,功能有别,在河西地区流传的瑞像除凉州石佛瑞像外,至少还有张掖西影像瑞像和酒泉呼蚕河瑞像,说明当时佛教瑞像的崇拜风气在广袤的西北大地十分盛行。
Liang zhou＇s auspicious images have become a hot issue of academic discussion in recent years. Judging from the annotations of the content of “”, a poem with five characters to a line, and its author Hun Weiming in P.3619 of Dunhuang literature, we conclude that it is a poem which describes Liang zhou＇s auspicious images. According to the images of Dunhuang grottoes and Dunhuang Literature, we can know that auspicious images in Buddhism, which were of many different types, different forms and different functions, were very popular in the northwest regions in the period from the late Tang dynasty to the Five Dynasties. In addition to Liang zhou＇s auspicious images, there are also Zhangye＇s west images and Jiuquan＇s Hucan River auspicious signs in Hexi regions, which demonstrates the popularity of Buddha Statue worship in the vast Northwest China.
出处
《石河子大学学报（哲学社会科学版）》
2015年第3期25-31,共7页
Journal of Shihezi University(Philosophy and Social Sciences)
关键词
凉州
瑞像
诗歌
思考
Dunhuang
Liangzhou
auspicious images
poem
Reflection
