摘要
亘古以来侠女均是令人心驰神往的角色形象,而在具体文学作品中,作家给侠女预设的归宿基本上是一元的,不外乎家庭贤妇、革命斗士、逍遥隐士等。但若将其统而摄之,又可见侠女归宿的路径选择具有多元倾向,即侠女作为个体其归宿是一元的,作为群体其归宿是多元的。而侠女也正是在其归宿的一元或多元的路径选择上,既诠释了自身存在的价值,又实现了对自性特征的精神超越,同时也使侠义精神得以重新洗礼以致升华为一种气质。
The chivalrous lady is a very exciting image since ancient times. However, in specific literary works, the writers set a singularized end - result for them, the result of a virtuous house wife, a revolutionary fighter or a free hermit, etc. Even so, in generalization, the path selection of their end - resuh is singnlarized when they are treated as individuals and is pluralized when they are treated as a group. It is the singularized or pluralized path selection of end - result that not only explains chivalrous lady＇ s own value of existence but also achieves a spiritual transcendence in terms of gender. Meanwhile, it also makes the chivalrous spirit be baptized and become a kind of temperament.
出处
《梧州学院学报》
2015年第5期65-70,共6页
Journal of Wuzhou University
关键词
侠女
家庭
国家
江湖
chivalrous lady
Family
Nation
Jianghu
