摘要
在嘉庆二十三年以前,清王朝在云南边地推进的"改土归流"遭遇到的阻力集中来自猡猡族群(滇东北)和猓黑族群(滇西南)。毋庸讳言,乾隆朝御制《皇清职贡图》对华夏边缘到缅甸王国的"中间地带"缺乏精确的把握。随着英国人的殖民浪潮在云南徼外的积极渗透,配合着建构稳定边疆的内在需求,云贵总督伯麟奉诏重新编绘《滇省夷人图说》。从"食与中华"的角度来审视,那些游离在滇缅边界与汉人抗争的族群明显被置于"妖魔化"的境地,他们在饮食结构上的"异化"成为叛逆儒家文明的标志性罪证,而早前归顺并服从流官差遣的族群则在"食同中华"的引诱下成为"耕读至诚"的忠实信徒。
Before 1818,opposition to the policy of appointing circulating officials to replace the local ones of the Qing government came mainly from the Lolo tribes in northeast Yunnan and the Lohei tribes in southwest Yunnan. It is clear that knowledge of the Qing rulers about this area was far from adequate. To answer to the infiltration attempts of the British Empire and to stabilize the frontier areas,Bo Lin- the then Yunnan governor- had Diansheng Yiren Tushuo（ An Illustrated Handbook of the Foreigners in Yunnan）re- compiled. From the perspective of ＂food and China,＂peoples inhabiting areas bordering upon Yunnan Province and defying the Han have been obviously demonized,one proof being their deviation from the Confucius tradition in diet. On the other hand,the tribes already subject to the Han rule and the circulating- official policy are regarded as a faithful part of the Chinese nation as they have adopted the Chinese food.
出处
《楚雄师范学院学报》
2016年第1期1-21,34,共22页
Journal of Chuxiong Normal University
关键词
《滇省夷人图说》
饮食结构
华夏边缘
他者叙事
文化认同
Diansheng Yiren Tushuo（An Illustrated Handbook of the Foreigners in Yunnan）
diet structure
border areas of China
the other narrative
cultural identification
