摘要
俞琰易学广大精微,承朱子之说,以《易》占筮之本义贯通文辞,破斥过往学者牵强释经之陋,学涵象数与义理为一体。象数之学远本孟喜、京房等汉易,近纳邵雍、朱子等宋易;义理之学则取法程朱之理,并蓄张载之气等,故其治易之旨宗象数义理并重之则,因《易》之产生先演卦后出辞,所以其在解经时,往往先明卦象后释爻辞,即其所谓的"以天道明人事"。其治易之法除传统象数、义理之法外,独以为的反对卦变来释《彖》辞之说,自评为"自秦汉之后唐宋以来,诸儒议论,绝无一语及此"。故从定经之性、注经之旨和解经之法三方面来概括俞琰解经的理路,希可诠释其解经架构之一二。
Yu Yan＇ s Yi-ology is extensive and profound, carrying on with Zhu Xi＇ s doctrine, taking the essence of Yi-ology, analyzing and explaining past scholars＇ superficial explanation of the classics, combing numerology and philosophical connotations as a whole. Image-numerology includes Meng Xi, Jing Fang and others＇ Zhouyi theories of Han dynasty as well as Shao Yong, Zhu Xi and others＇ of Song dynasty, while philosophical connotations absorb Cheng Hao, Cheng Xi and Zhu Xi ＇ s theories and Zhang Zai＇ s spirit, so his research attaches equal importance to numerology and philosophical connotations. In Yi-ology, it is to divine Eight Trigrams first and then to explain it from divinatory symbols, so it should understand divinatory symbols first and explain it later, that is, ＂to understand human affairs from the natural law. ＂ In addition, he explains Tuan by opposing hexagram transformation, which is evaluated by him as ＂no one can be compared with his from Qin and Hart dynasties to Tang and Song dynasties. ＂ Therefore, Yu Yah＇ s explanation of Yi- ology from three aspects, namely, the definition, annotation and explanation, will improve the understanding about his interpretation of Classics.
出处
《宁夏社会科学》
CSSCI
北大核心
2016年第3期12-17,共6页
NingXia Social Sciences
基金
泰山学者工程专项经费资助
关键词
俞琰
占筮
《周易集说》
《读易举要》
反对卦变
Yu Yan, divination, Anthology of Zhouyi, The List of Main Points of Yi-ology, opposing hexagram transformation
