摘要
李氏朝鮮王朝與明王朝維持着密切友好的宗藩關係,尊行共同的儒家華夷觀念,並在華夷框架下對周邊國家及民族進行了相應定位。因此,在明清交替之際乃至清朝建立很長時間之後,儒家華夷觀都深深影響着朝鮮對待明朝、清朝的立場,並在相關的"胡亂"小說中有大量體現。本文梳理不同時期"胡亂"小說的創作特點,由此探尋古代朝鮮社會對儒家華夷觀的接受與發展過程。
Joseon Dynasty and Ming Dynasty maintained friendly "zongfan"(宗藩) relationship,with the Confucian concept of "hua yi"(華夷). Therefore,in the turn of Ming and Qing Dynasties and during a long time of the Qing Dynasty,the Confucian concept of "hua yi"had deep influence on Joseon's attitude to the Ming and Qing,which was fully embodied in the "hu luan"(胡亂) novels. This article tries to comb out the characteristics of the "hu luan " novels of different periods,so as to explore the acceptance and development of the Confucian concept of "hua yi"by the ancient Korean society.
出处
《中华文史论丛》
CSSCI
北大核心
2016年第2期307-324,共18页
Journal of Chinese Literature and History
基金
國家社科重大項目"東亞漢文小說文獻整理與研究"(項目批准號:13&ZD113)階段性成果
