摘要
对于生活的创造力量、永恒生命运动原则的热情肯定 ,同宗白华对于自然的深情渴望、生命直觉的感动联系在一起 ,并从歌德的文学创作中获得进一步的确认。而无限创造的生命欲求 ,则催生了“人生艺术化”的理想热情。正是在歌德式“唯动主义”的创造性生命人格启示下 ,会合中国老庄的人格理想、魏晋时代的人生实践 ,宗白华完美地构造出了一个情深于中、静处于外的人生世界———“超世入世”
An enthusiastic affirmation of the doctrine of life's creativity and eternal life dynamics is closely connected with Zong Baihua's deep desire for nature and intuitive emotions for life, which is further established in Goethe's literary creation. A life's desire for infinite creation stimulated an ideal enthusiasm for 'artistic life.' It is through the revelation of Goethe's 'dynamistic' creative life personality coupled with Lao Zi's and Zhaung Zi's personality ideals and the life practice of the Wei and Jin dynasties that Zong Baihua constructed a life world that is deep in emotions and tranquil from the external world--a unity of the life attitude of 'transcending the world from within' and life practice.
出处
《求是学刊》
CSSCI
北大核心
2002年第4期83-89,共7页
Seeking Truth
