摘要
晚年的唐君毅在其"感通形上学"的背景下,对中国哲学心性论题的各方面进行了论证。首先,在知识论上,他论证认知即感知,揭示认知为"心性之用";其次,在道德时间上,他论证道德意识的形上由感知与感受、感应两者结合而成,从而揭示道德意识为"心性之相";最后,在形上境界上,他论证儒家的天德流行境是感通的集中体现,是"心性之体"。据此,唐君毅对心性的论题作出了系统全面的界说。
Through his ＂Gantong metaphysis＂, TANG Junyi argues the issues of mind - and - heart in Chi- nese philosophy in his later years. Firstly, in the field of epistemology, TANG proves that true knowing process should be a knowing process with gantong （ literally ＂feeling＂ and ＂unrestrictedness＂ ）, which is a characteristic of the mind - and - heart; secondly, in the field of moral practice, TANG confirms that moral consciousness derives from a combination of knowing - with - gantong and feeing - with - gantong, therefore moral consciousness is a direct manifestation of the mind - and - heart ; thirdly, in the field of metaphysis, TANG interprets that the ＂world of the outflowing of the heavenly virtues＂, which is deeply related to gan- tong, in Confucian metaphysical thought, is the ultimate characteristic of the mind - and - heart. Through the above arguments, TANG Junyi comprehensively and systematically defines the issue of the mind - and - heart.
作者
刘乐恒
LIU Leheng(School of Philosophy, Wuhan University, Wuhan 430072, Hubei, Chin)
出处
《宜宾学院学报》
2017年第2期1-9,共9页
Journal of Yibin University
基金
2015年度四川省哲学社会科学重点研究基地四川思想家研究中心课题"唐君毅中国哲学史研究中的‘感通’思想"(SXJZX2015-006)
关键词
唐君毅
感通形上学
心性
现代新儒家
TANG Junyi
Gantong metaphysis
mind - and - heart
contemporarynew Confucianism
