摘要
坐落于北京阜成门内大街的历代帝王庙是明清两朝国家祭祀体系的重要组成部分。其创立于明初,改建于明中叶,清朝则沿袭了历代帝王庙的祭祀且倾注了更多的关注。明清时,历代帝王庙入祀帝王名录的增减及相关帝王的言论,反映了明清帝王统治理念的异同,是分析和对比明清两代帝王民族观和历史观的一个剖面。同时,明清时期有关历代帝王庙的改革及相关帝王的言论,又显示了中华文明和中国历史的延续性,佐证了费孝通先生"中华民族多元一体"理论的科学性,为我国"统一的多民族国家"这一历史叙述模式提供了有力的历史依据和实物证据。
The imperial temples of emperors, located in Fuchengmennei Street in Xicheng District of Bei-jing, are essential to the worship system in Ming and Qing Dynasties. It was built at the early peirod of Ming Dynasty and remodeled in the middle of Ming whereas the Qing Dynasty not only followed what their precedents have offered but also attached more importance to the worship. The discrepancy in the gover-ning thoughts between Ming and Qing emperors manifested itself in the different name lists of who would be worshiped and the related comments made by emperors. Therefore, this comparison is a good way to contrast their difference in ethic and historical outlooks. Moreover, the reforms in this Imperial Temple during Ming and Qing Dynasties and related comments from different emperors testified how Chinese civi-lization and Chinese history have been sustained. As a result,these reforms and comments serve as a tes-timony to the scientific theory of “ the Diverse Integrity of Chinese Nationality” and provide solid historical and physical evidences to the statement of China as ua unified multi - ethnic country^.
出处
《烟台大学学报(哲学社会科学版)》
CSSCI
北大核心
2017年第4期83-92,共10页
Journal of Yantai University(Philosophy and Social Science Edition)
基金
中国人民大学2016年度拔尖创新人才培育资助计划成果
关键词
帝王庙
明清
帝王
历史观念
民族观念
the imperial temples of emperors
Ming and Qing Dynasties
emperors
outlook on history
outlook on ethnicity