摘要
《论语·八佾》中的"吾从周"一语标志着孔子的精神方向。孔子"从周"究竟"从"了什么,这不仅关乎儒家思想的渊源,而且关涉中国文化的进路。对"从周"含义的理解不能仅局限于文本角度的章句考训,还应从当时的历史背景和孔子的整个思想体系来进行探赜。从章句考训看,孔子"从周"之义不是遵从广义的周代礼乐制度,而是遵从"周之文章",即周礼中维护社会秩序的等级制度;从《论语》所映现的孔子思想体系看,作为与时偕行的"圣之时者",孔子追从的不是崩溃中的奴隶制度,而是周礼之礼乐精神和周公的"德治""德教"思想。孔子在周礼和周公思想的基础上,构建了儒家的伦理思想体系,奠定了中国文化"大传统"的坚实根基。
In the Analects Confucius said ＂Wu Cong Zhou＂, that is ＂I adhere to Zhou＂, which marked Confucius~ spiritual direction. What Confucius meant by ＂Cong Zhou＂ concerns not only the origin of Confucianism but also the direc- tion of Chinese culture. To understand the implication of ＂Cong Zhou＂, one should not be confined to explaining the sen- tence in the text, but also study the historical background and Confucius~ whole thought system. According to the text, the meaning of Confucius~ Cong Zhou is not to follow the ritual system of the Zhou Dynasty, but keep the hierarchy in Zhou rites to protect the social order. From Confucius~ thought system embodied by the Analects, Confucius, as a man keeping up with the times, followed the ritual spirit of Zhou rites, Zhou Gong＇s rule of virtue thought and moral educa- tion idea, instead of the slavery in the crash. Based on Zhou rites and Zhou Gong＇s thought, Confucius constructed the system of Confucian ethics and established a solid foundation for the great tradition of Chinese culture.
出处
《上海师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2017年第5期29-36,59,共9页
Journal of Shanghai Normal University(Philosophy & Social Sciences Edition)
基金
国家社科基金项目"先秦元典中的中华民族文化基因研究"(15BZS034)
教育部人文社科基金项目"‘三俗’文化冲击下的道德失范与文化救赎"(12YJA710096)
上海市哲社规划课题"先秦元典中的中华民族精神基因研究"(2014BKS003)
上海高校高峰高原学科建设上海师范大学哲学学科高原项目
关键词
孔子
周公
周礼
吾从周
礼乐制度
Confucius, Zhou Gong （Duke of Zhou）, Zhou rites, Cong Zhou, the ritual system
