摘要
明清之际,风云变幻,士人群体的生存环境空前恶劣,生存困境与遗民情结构成他们共有的生命体验。易代之际的诗人感慨身世,怀念故国,文人复杂幽微的心绪,与其内外交困的人生境况交织熔铸,体现在清初诗人对生死两难、出处行藏、人伦范式与时代困局等问题的文化反思和诗学主题之中。而儒道"逸"的思想和佛教禅宗"空"的境界,当是这种遗民情结主要的文化根源。
The world changed on the occasion of the Ming and Qing dynasties, and gentry lived an unprecedent-ed hard life, while the survival dilemma and the adherent feelings led to their shared life experience. The poet in the changing era expressed the feelings about life experience, and missed their lost motherland. The complex faint mood of the literati intertwined with their state of life under the internal and external dilemma, which was reflected intheir cultural reflection and poetic themeof the dilemma of life and death, the human relations patterns and the hard times and other issues. Meanwhile, the thought of Confucianism and Taoism, and the uemp-ty^ realm in Buddhism Zen should be the main cultural roots of the Adherentcomplex.
出处
《安徽理工大学学报（社会科学版）》
2017年第5期74-79,共6页
Journal of Anhui University of Science and Technology:Social Science
关键词
清初诗人
遗民情结
诗作主题
文化根源
Poets in the Early Qing Dynasty, Adherent complex, Poetic theme, Cultural roots
