摘要
吉田松阴(1830—1859)身为武士而以兵学为业,是其形成亚洲侵略思想的前提。以《幽囚录》(1854)为标志,松阴确立了通过侵略亚洲对抗西方的基本战略,急切要求强化军备。以《狱舍问答》(1855)为标志,松阴转而提倡民政和仁政,重视整备足以对外扩张的国内体制。以《对策一道》(1858)为标志,松阴开始提倡航海通商,为侵略亚洲服务。松阴以邻为壑的国防思想,显示了儒学普遍性规范在幕末日本的解体。但松阴在放弃儒家普遍主义规范的同时,又固守儒家之道德政治合一的传统,并且转向集团功利主义的狭隘道德,提出极端日本中心主义的"国体论",使其亚洲侵略主张正当化。松阴亚洲侵略思想中"国家理性"和"国体信仰"的奇异结合,使其成为近代日本亚洲侵略思想的真正原型。
Yoshida Syouyin＇s thoughts were generated by his samurai origins and Heigaku career.Syouyin,in his Yuusyuuroku（ 1854） clarified his basic strategy arguing that invading Asia served the preparing of resisting the western,and called for a military reinforcement eagerly.Then,in Gokusyamondou（1855）,Syouyin had begun to shift to civil politics and good governance,for the purpose of forming a domestic system affording foreign expansion.And in Taisakuitidou（1858）,Syouyin also advocated navigation and foreign trade as preparations of military aggression.Syouyin＇s tactics of viewing neighboring countries as victims reflected the disintegration of Confucian universal norms.However,Syouyin still adhered to the Confucian tradition of the integration of moral and political issues,as while as abandoning Confucian universal norms.It made him turn into a narrow-minded collectivistic utilitarian,justifying the aggression of Asia with extremely Japan-centrism claims named Kokutairon.The strange binding of raison d＇etat and Kokutai belief made Syouyin become the prototype of advocates of invading Asia in modern Japan.
出处
《北华大学学报（社会科学版）》
2017年第5期28-36,共9页
Journal of Beihua University(Social Sciences)
基金
国家社科基金项目"日本侵华战争时期思想战研究(1931-1945)"(12CSS005)的阶段性研究成果
关键词
吉田松阴
兵学
亚洲侵略思想
Yoshida Syouyin
Heigaku
advocates of invading Asia
