摘要
明清易代之际,国家形象在桐城士人中经历了裂变与重建。明末桐城社会战事频仍,桐城士庶在时局动荡中,结成了"地方共同体",表现出了强烈的地方保护意识。而国家在维护地方社会秩序的过程中,由于权力的腐败,未能起到保护地方社会的作用,反而在战略战术、军饷等问题上,与地方社会产生了利益纠葛,从而更强化了桐城士人的内聚力,最终使有明一代的国家形象不断在士人中被弱化、瓦解。当明清易代完成后,清廷并没有强制消弭士人的这种地方自觉,而是通过制度性的建构使之逐渐植入了"新朝"的权威,"新朝"的国家形象也在这一过程中得以重建。桐城士人在从"故国"到"新朝"的历史进程中,折射了古代地方士人与中央王朝变革互动的一个思想史面相。
National image among Tongcheng scholars underwent fission and reconstruction in the Ming and Qing Dynasties. In a turbulent society tortured by frequent wars during the late Ming Dynasty,Tongcheng scholars formed a ＂local community＂with a strong consciousness for local protection. The empire never successfully protected the local society and maintained social order due to corruption. Instead,disputes arose between the country and local society on issues like strategy,tactics and soldier＇s pay.Tongcheng scholars united firmly and the national image of the Ming empire gradually weakened and finally collapsed. After replacing the Ming government,the Qing government never forced Tongcheng scholars to abandon their local consciousness,but instilled the authority of the ＂new dynasty＂by the estalishment of a new system. The national image of the ＂new dynasty＂was then firmly set. The progress of Tongcheng scholars from an ＂old dynasty ＂to a ＂new dynasty ＂revealed one aspect of the history of thought,that is,the interaction between local scholars and the empire.
出处
《安徽大学学报（哲学社会科学版）》
CSSCI
北大核心
2017年第6期100-110,共11页
Journal of Anhui University(Philosophy and Social Sciences Edition)
关键词
桐城士人
地方自觉
明末清初
国家认知
Tongcheng scholars
Local consciousness
the late Ming Dynasty and the early Qing Dy-nasty
National cognition
