摘要
北宋五子将世俗伦理与思辨哲学相结合,借鉴、吸收佛教本体论等方面的义理优势,创造性发展了儒学心性论。同时,鉴于五子的儒家本位立场及时代局限性等因素,其所建构的理学体系又具有一定片面性,并存在哲学方法论等方面的一些不足。对五子思想体系与佛教义理关系的讨论,对于还原北宋三教融摄的现实状况,分析宋明理学与佛教义理的异同,以及探讨文化间的交融互鉴等,具有重要启示意义。
Northern song dynasty wuzi play an important role in establishing NeoConfucianism.Although Wuzi spared no efforts to criticize Buddhism,they absorbed Buddhism＇s advantageous Mind-nature theory to strengthen its theoretical metaphysics.In view of Wuzi＇s egoistic position of Confucianism and something else,there were some shortcomings in their philosophical methodology system.By researching the relations between Neo-Confucianism and Buddhism,we can have more understanding about Zhou Duny,Zhang Zai,Cheng brothers,and Shao Yong＇s academic characteristics,and know the similarities and differences between Buddhism and Confucianism better.The study also has important value and significance to the cultural communication and integration.
出处
《青海师范大学学报（哲学社会科学版）》
2017年第5期60-63,共4页
Journal of Qinghai Normal University(Philosophy and Social Sciences Edition)
基金
中国博士后科学基金项目"中国佛教心性论与北宋五子心性论关系研究"(项目编号:2014M561153)
关键词
北宋五子
佛教
本体论
借鉴
不足
Northern song dynasty wuzi
Buddhism
ontology
reference
deficiency
