摘要
为研究冯契对中华文化心灵中真善美的探讨,从其哲学核心问题及其哲学心态、中国哲学史中的真与人生理想的认识、善与道德理想、美与审美理想等方面进行探讨。研究认为,他对马克思主义哲学及中国哲学史有长期的研究和可观的成果,但是儒家哲学的源流发展史似乎缺乏哲学专家与专题的专业性探索。冯契认为中国近代哲学的革命进程,可理解成中国人民的革命世界观由自然到自觉,由自在到主观能动的自为进程,突出地表征在所提的社会理想这一构思上。人生理想,不论是个人理想或社会理想,都要通过人们的社会生活和行为来实践。若要研究行为主体在群己关系中的自由,必得处理善与道德的问题。道德理想之实践应透过个人道德质量的培养和建构合理之社会伦理关系的规范。社会伦理规范与个人品德虽有可整合性,也有其区别性。他对美感的理解兼摄德哲康德与俄国学者普列汉诺夫。康德强调美感是自由的快感,意旨审美经验超越利害关系的算计,是无所为而为的纯粹之鉴赏判断。
In order to study FENG Qi＇ s exploration of truth, benevolence and beauty of heart in the Chinese culture, this paper discussed it from the perspectives of philosophical core issues and philosophical attitude, the truth in Chinese philosophical history and understanding of the ideal of life, goodness and moral ideal, and beauty and aesthetic ideal. The results show that Feng has long - term research and considerable achievements in Marxist philosophy and Chinese philosophy history. However,it seems that the history of the origins of Confucian philosophy lacks the professional exploration of philosophy experts and special topics. FENG Qi believes that the revolutionary process of Chinese modern philosophy can be understood as self- proclamation from the nature to the conscious and the ease to concept of the social ideal mentioned. The ideal of that the Chinese people＇ s revolutionary world outlook activeness, which is prominently manifested in the life, whether it is personal ideal or social ideal, must be practiced through people＇ s social life and behavior. To study the freedom of actors in their relations th one another, we must deal with the problems of good and of morality. The practice of moral ideal should be through the cultivation of individual moral quality and the construction of a reasonable social ethical standard. Social ethical norms and individual moral have possibility of integrity, but also have their own distinctions. FENG Qi＇ s understanding of ＂aesthetics＂ combined with German philosopher Kant and Russian scholar Plekhanov. Kant emphasized that aesthetic experience transcends the calculation of judgments of nothing. beauty is the pleasure of freedom, meaning that the the relations of interest, which is purely appreciation judgments of nothing.
出处
《长安大学学报（社会科学版）》
2017年第5期7-15,共9页
Journal of Chang'an University(Social Science Edition)
关键词
哲学心态
冯契
哲学思想
中华文化
真善美
马克思主义哲学
philosophical attitude
FENG Qi
philosophy
Chinese culture
true, benevolence and beauty
Marxist philosophy
