摘要
"罪"是佛教的重要观念,也是中国古代刑法史的主题之一。作为外来宗教的佛教理念与中国传统文化颇有差异,佛教之"罪"与中国古代法律也有诸多不同,主要体现在伦理价值、功能取向以及惩罚方式等方面,这些差异奠定了中国古代法律对佛教之"罪"吸收和排斥的基础。中国古代法律对佛教之"罪"的吸收区分普世性与特殊性,并分别对应普遍民众与佛教徒,权力配置、根本性伦理规范则构成这种吸收的限度。由此可见,中国古代法律对外来文明的吸收具有很强的模式选择性和包容的有限性,中华法系的一个动态特征可概括为"礼法一体的总体趋势,异域文明的有限包容"。
＂Crime＂is an important notion in Buddhism and one of the motifs in Chinese history of criminal law. As an exotic religion,the idea of Buddhism is different from Chinese traditional culture,so is its concept of ＂crime＂,which is mainly embodied in the perspectives of ethical principles,functional orientations,and punishments. In ancient China,the absorption of ＂crime＂in Buddhism could be of universality or speciality,corresponding to common people or Buddhists,with its limit set by power allocation and ultimate ethical norms. Strong selectivity of modes and limitation on tolerance towards exotic civilization are perceived from previous analyses. Therefore,the dynamic characteristic of traditional Chinese legal system can be summarized as＂general tendency to integrity of etiquette and law,and limited tolerance for exotic civilization＂.
出处
《厦门大学学报（哲学社会科学版）》
CSSCI
北大核心
2017年第6期126-134,共9页
Journal of Xiamen University(A Bimonthly for Studies in Arts & Social Sciences)
基金
国家社会科学基金一般研究项目"论佛教对中国传统法律之影响"(11BFX012)
关键词
佛教之“罪”
外来宗教
伦理法律化
君臣父子
Crime in Buddhism, exotic religion, absorption of morals into law, relationships between monarch andsubjects or father and son
