摘要
社会边缘化具有深刻内涵,表现为形式上的边缘地位、实质上的边缘情境以及心理上的边缘人格,社会边缘化的进程也是三者的建构过程。失独父母的特殊经历为社会边缘化研究提供了活样本。独生子女的死亡转变了个体的生活结构,使其被划入边缘范畴,并在互动中处于无法回避的边缘情境下。这增强了其产生边缘人格的风险,使心理结构出现边缘化。边缘的社会地位和心理状态作为能动性的一部分卷入个体的社会行动中,失独父母的社会关系网络逐渐呈现出同质交往增加、异质交往减少的迹象。研究表明个体生活结构与内在心理结构处于动态的相互建构中,反映了社会边缘化的本质特征,并由此完成了社会边缘群体的再生产过程。
Social marginalization has profound intonation showing as the formally marginal social status, substantially marginal situation, and mentally marginal personality, and the process of social marginalization can be regarded as the inter construction of the above-mentioned 3 aspects. The special experiences of the parents who lost their only-child provide good examples for the study of social marginalization. The death of only-child has changed their individual life structures and life course and put them into the inevitable marginalization process by excluding themselves from the main stream with marginal living situation and increasingly marginal personality. Their marginal social status and mentally personality are involved into their social actions as initiatives and drive them to live in a social relation network with increasingly more homogeneous interactions but less heterogeneous interactions. The dynamic mutual construction of individual 's life structure and their inner mental personality is the essence of social marginalization and the thus the marginal groups are reproduced with this dynamic mutual construction in China.
出处
《南方人口》
CSSCI
2018年第1期70-80,共11页
South China Population
基金
国家社会科学基金重点项目"失独人群的边缘化及其社会适应研究"(16ASHO14)
关键词
失独父母
社会边缘化
结构边缘
心理边缘
Parents Who Lost Their Only-child
Social Marginalization
Structural Marginalization
Mental Marginalization
