摘要
先秦儒家论玉具有鲜明的学派传承特征,在立论上具有明显一贯性,在入思向度上却呈现出差异性,可谓"玉"彩纷呈。孔子、孟子、荀子论玉不以器型立论,而以玉所呈露的品质立论,且具有以比喻义论玉的一贯特点。孔子论玉主要从比德于玉的角度立论,孟子论玉最大特点是以玉喻政、以玉喻人,荀子则从德玉、礼玉、人才玉等多视角、多论域立论。先秦儒家玉论极大丰富了中华玉文化的哲理内涵,打开了玉文化广阔的思想视野,提升了玉的文化品格与精神价值。正像后来儒家文化成为中国文化主流一样,儒家对玉的功能、价值的理论阐释也成为中华玉文化中最重要的组成部分。
The Pre-Qin Confucian theory of jade features school inheritance in that it keeps consistency in the thought about jade which focuses on its metaphorical meaning instead of its instrumental meaning.However,Confucius endows jade with gentlemen＇s virtues; Mencius alludes to politics and people; and Xunzi interprets it from multi perspectives such as its virtues,ritual function and talents.All of these enrich philosophical connotation of the Chinese jade culture,broaden the vision of jade culture,and elevate the cultural quality and spiritual value.Just as the Confucian culture has become the mainstream of Chinese culture,the theoretical interpretation of the function and value of jade become the most important part of the Chinese jade culture.
出处
《太原师范学院学报（社会科学版）》
2018年第1期5-10,共6页
Journal of Taiyuan Normal University:Social Science Edition
基金
2016年度山东省艺术科学重点课题"文化批判与理论熔铸--齐鲁文化合流中荀子的关键作用研究"(1607293)
2016年度青岛理工大学琴岛学院教学改革研究重点项目"理工类独立学院人文通识教育模式研究"(2016001A)
关键词
先秦儒家
玉
思想视界
Pre-Qin Confucianists
jade
perspectives
