摘要
从卫气十二时辰运行模式来看,太阳属于寅、卯、辰,欲解时处于巳、午、未(少阳);少阳属于巳、午、未,欲解时处于寅、卯、辰(太阳);阳明属于申、酉、戌,欲解时处于申、酉、戌(阳明);少阴属于亥,欲解时处于子、丑、寅(厥阴);厥阴属于子,欲解时处于丑、寅、卯(太阴);太阴属于丑,欲解时处于亥、子、丑(少阴);《伤寒论》中的"七日""六日"就是7天、6天,不存任何疑问,而"以阳数七、阴数六故也"一句中的"数"如果读成shǔ会更好理解一些,就是由于卫气为4层循行,营气为3层循行,所以从卫气shǔ出7,从营气shǔ出6。卫气十二时辰运行模式是张仲景写《伤寒论》的最初立论依据,其立论的最根本出发点是营卫运行理论,而不是五运六气理论。而这个卫气十二时辰运行模式是对《灵枢经·卫气行》的发挥延伸。《灵枢经·卫气行》又是论述经脉卫气运行的理论,所以《伤寒论》所谓六经实际上就是对经脉的论述;而由于这个模式出自《黄帝内经》延伸,所以其渊源也就来自《黄帝内经》。
From operation mode of defensive qi＇s traditional twelve two-hour periods,Taiyang belongs to Yinshi（the third of the twelve Earthly Branches,period of the day from 3 am to 5 am）,Maoshi（period of the day from 5 am to 7 am）,Chenshi（period of the day from 7 am to 9 am）. When diseases in Taiyang will recover,the time is Sishi（period of the day from 9 am to 11 am）,Wushi（period of the day from 11 am to 1 pm） and Weishi（period of the day from 1 pm to 3 pm）. Shaoyang belongs to Sishi,Wushi and Weishi. When diseases in Shaoyang will recover,the time is Yinshi,Maoshi and Chenshi. Yangming belongs to Shenshi（period of the day from 1 pm to 3 pm）,Youshi（period of the day from 3 pm to 5 pm） and Xishi（period of the day from 5 pm to 7 pm）,When diseases in Yangming will recover,the time is still in Shenshi,Youshi and Xishi. Shaoyin belongs to Haishi（（period of the day from 9 pm to 11 pm）,when diseases in Shaoyin will recover,the time is in Zishi（period of the day from 11 pm to 1 am）,Choushi（period of the day from 1 am to 3 am）,Yinshi（period of the day from 3 am to 5 am）. Jueyin belongs to Zishi,when diseases in Jueyin will recover,the time is in Choushi,Yinshi and Maoshi,which belongs to Taiyin.Taiyin belongs to Choushi,when diseases in Taiyin will recover,the time is in Haishi,Zishi and Choushi,which belongs to Shaoyin. ＂Qi Ri＂or ＂Liu Ri＂in Treatise on Cold Damage Diseases is in fact 7 days or 6 days,about which there is no doubt.But it is better to understand if ＂shu＂in the sentence of ＂yi yang shu qi,yin shu liu gu ye＂is pronounced ＂shǔ＂due to the fact that defensive qi is operating on the basis of 4 layers,and ying-qi is operating on the basis of 3 layers,so 7 is shǔ out of defensive qi,while 6 is shǔ out of ying-qi. The operation mode of defensive qi＇s traditional twelve two-hour periods is the initial argument basis for Zhang Zhong-jing＇s Treatise on Cold Damage Diseases. The most fundamental starting point of his theory is in the theory of yingqi and defensive qi operation,rather than the theory of five movements and six qi. The operation mode of defensive qi＇s traditional twelve two-hour periods is exertion and prolongation of The Spiritual Pivot · Defensive Qi Movement,which is also the statement of defensive qi operation theory of channels,so the so-called six meridians in Treatise on Cold Damage Diseases is actually on the discussion about the meridians. Because this mode is the extension of Huangdi＇s Canon of Medicine,its origin is also the inheritance of Huangdi＇s Canon of Medicine. As for the inheritance of Decoction Methods,it is not known,but the inheritance of Huangdi＇s Canon of Medicine should be affirmative.
作者
兰鹏飞
LAN Peng-fei(Gansu Province TCM Hospital, Lanzhou, Gansu, China, 73005)
出处
《河南中医》
2018年第2期163-166,共4页
Henan Traditional Chinese Medicine
关键词
《伤寒论》
《灵枢经》
卫气
十二时辰
运行模式
张仲景
Treatise on Cold Damage Diseases
The Spiritual Pivot
defensive qi
traditional twelve two-hour periods
operationmode
Zhang Zhong-jing
