摘要
上清经典《真诰》构建的神仙冥府思想体系是六朝宗教史、社会史和思想史研究的重要内容之一,而尸解信仰是此体系的重要组成部分。《真诰》的尸解思想十分丰富,但大部分内容出自《剑经》。《剑经》与《石精金光藏景录形经》异名同书,撰于上清降经之前的东晋前期,内容包含尸解思想、诸仙人事迹以及用录形灵丸剑解之术等。该书是东晋以前尸解思想的集大成之作,在综合汉代以来尸解观念的基础上,在多个方面形成系统思想。在汉晋尸解信仰发展过程中,《剑经》是一部承上启下的重要文献,通过它可对汉魏尸解思想进行再认识并梳理其发展脉络,进而推动相关问题的研究。
The underworld immortal system fabricated by Zhen’gao(literally Declarations of the Perfected)is one of important facets in Six Dynasties,of which the apotheosis belief is an indispensable component.Zhen’gao contains plenty of records about apotheosis,whereas most of them are actually extracted from the lost book Sword Scripture.The author argues that the Sword Scripture and another scripure are the same book with different titles,which is compiled before Shangqing Revelation occurred.This book concludes the apotheosis thoughts,fictions of becoming immortals,and how to use a sword and elixir to release from a corpse.Furthermore,it is found that it incorporated many traditional ideas and methods what can be traced to the Han Dynasty.Therefore,the book acts as a bridge between the Han tradition and Shangqing Taoism.In other words,it is possible to provide us a chance to construct or at least make a new understanding of the apotheosis cult in the Han Dynasty.
出处
《文史哲》
CSSCI
北大核心
2018年第3期78-88,共11页
Literature,History,and Philosophy
基金
山东大学历史文化学院考古与历史学"学科高峰建设计划"重点项目"道教与汉魏两晋南北朝史研究"的阶段性成果
