摘要
12世纪是拉丁西方走向全面复兴的时代,当时杰出的历史学家圣维克多的休,在《圣经》的框架内对历史进行了重新思考。一方面他将历史定义为"史实"、"神迹"和"词义",并在世俗与神圣学问领域,对中世纪初期"历史从属于文法"和"历史沦为神学的附庸"之观念分别进行了更动和更新;另一方面他通过将历史演进路径中所蕴含的时间连续性取代辩证法与象征作为神学推进的线索,探索出了阐释神学发展的新模式。而休对历史分析和阐释的获得既源于他的"依经附圣"、理性分析、沉思冥想的认知方法,同时也是12世纪思想文化复兴的具体成果。
During the renaissance in twelfth century,Hugh of Saint Victor,an outstanding historical thinker,rethought history in the Bible context. On the one hand,he held that the nature of history was objective reality,mysterious manifestation and the sense of words,and he renewed the ideas of history being subject to literature and theology in the context of secular and holy scholarship. On the other hand,he reconstructed the framework of the historical development of Christianity from a linear perspective,which set up a new model for development of theology. Hugh 's acquisition of historical analysis and interpretation came not only from his cognitive method of "attaching according to the Scriptures",but also from the rational analysis and meditation. At the same time,it is also the concrete result of renaissance of thoughts in the twelfth century.
出处
《史学史研究》
CSSCI
北大核心
2018年第2期88-100,共13页
Journal of Historiography
关键词
圣维克多的休
史学思想
12世纪
拉丁西方
Hugh of Saint Victor
historical thoughts
twelfth century
Latin West