摘要
清朝平定西域的过程中,曾于乾隆二十年(1755)、二十二年、二十四年三次以皇帝的名义颁文告祭天山高峰博克达山,其后更将博克达山纳入官方祭祀体系,每岁进行祭祀。博克达山的神圣性有着多重来源,官方祭祀背后,是清朝在进行多元性质统治的同时,从价值观及仪式方面建立一体化秩序的努力。
During the process of pacifying Xinjiang,the Qianlong emperor issued 3 edicts in 1755,1757 and 1759 ordering sacrificial ceremonies for Bogda of Tianshan Mountains.When the wars ended,the worship as a annual ritual became permanently incorporated into Qing's imperial ceremonial system.This paper points out that Bogda Mountain's sacredness came from multiple sources,and its annual worship ceremony indicated while maintaining the empire's pluralistic ruling nature,Qing was self-conscious in building the one and unitary imperial order symbolically and practically.
出处
《民族研究》
CSSCI
北大核心
2018年第3期113-120,共8页
Ethno-National Studies
基金
国家社科基金重点项目“新疆创新社会治理体制研究”阶段性研究成果(项目编号：16AMZ001)
新疆维吾尔自治区人文社会科学重点研究基地、新疆少数民族现代化研究中心项目“多民族地区非物质文化遗产与现代社会生活研究”(项目编号：XJEDU040115804)的阶段性研究成果.
关键词
博克达山
官方祭祀
仪式
王朝秩序
清代
Bogda Mountain
official worship ceremony
ritual
imperial order
Qing dynasty
