摘要
1947、48年,国运凋敝中的宁波慈湖因现实经济利润而竭泽捕鱼,随后实施人工养殖。由于当时慈湖中的鱼大部分是环湖寺院信众做善事放生的"长生鱼",捕鱼团体的"杀戮"触发宗教与渔业不同心理致使的空间矛盾。抗战后慈湖的渔业化转型较之战前的公园开发,明显背离了慈湖本身的资源特质。由因地制宜向直接利益嬗替的背后,是近代潮流中精英对水域利用模式的逻辑变迁。
During 1947-1948 period,due to make more profits,people who live around the Cihu of Ningbo determined to drain the pond to get all the fish,afterwards they got down to artificial breeding in currently unoptimistic situation.Because the most of fishes in the lake are called ＂immortal fish＂ released by believers in the temple around the lake to do good things, fishing groups＇ killing behavior triggered space conflict causing by the two different types of idea which were from religion and fishery.Comparing the park＇s exploitation before the Anti-Japanese War,it＇s obvious that transformation of fishery after the Anti-Japanese War has deviated from Cihu＇s resource characteristics.Judging from the transfer from adjusting measures to local conditions to the direct benefits,it was elites＇ logic-transition on the pattern of water utilization.
作者
邹赜韬
Zou Zetao(College of Science ＆ Technology, Ningbo University, Ningbo Zhejiang, 31521)
出处
《地方文化研究》
2017年第6期60-67,共8页
Local Culture Research
基金
浙江省新苗人才计划项目(项目编号:2015R405035)阶段性研究成果
关键词
人文名湖
水域开发
慈湖
捕鱼
养鱼
Humanistic Lake
Water development
Cihu （慈湖）
Fishing
Piscicuhure
