摘要
在阳明后学当中,围绕"良知"命题之辩驳向来不绝。王龙溪与聂双江在《致知议略》中对"良知"之究竟义展开反复论争,成为王门的重要议题。王龙溪肯定"良知现成",从变化生成之"动"的立场对"良知"作以理解,阐明人须"反诸一念良知",返归于跃动之生命实相与本来;而聂双江则直言"良知归寂",从"未发之中"之"静"的角度,指出须于"绝对的孤独中"直觉内心,在静坐瞑想中追求宇宙生命与实践伦理的统一。王龙溪与聂双江对于"良知"之论争作为王门的重要议题,既充分彰显出"良知"问题的张力,也实然推动了阳明后学中关于"良知"义理的进展。
In the later study of Yangming, there is always a debate about the proposition of conscience. Wang Longxi and Nie Shuangjiang both began to argue repeatedly about the true meaning of＂conscience＂in the＂knowledge and discussion＂, and became an important topic of Wang scholars. Wang Longxi not only affirms the＂conscience ready-made＂, but also makes an understanding of the＂conscience＂from the position of the＂movement＂of the changing generation,and clarifies that the man must＂oppose all the thought of conscience＂and return to the reality and the original of the life of the leap. In the heart of intuition,we pursue the unity of universal life and practical ethics in meditation. Wang Longxi and Nie Shuangjiang＇s debate on＂conscience＂as an important discussion of Wang gate, not only fully demonstrates the tension of the ＂conscience＂ problems,but also promotes the progress of the＂conscience＂in Yangming＇s later learning.
作者
福田殖
胡嘉明
关春红
Fukuda;Hu Jiaming;Guan Chunhong
出处
《贵州文史丛刊》
2018年第3期6-12,共7页
GUIZHOU CULTURAL AND HISTORICAL JOURNAL
基金
2012年国家社科基金项目"日本近现代哲学的转换研究"(12XZX014)的阶段性成果
关键词
王龙溪
聂双江
动静良知
Wang Longxi
Nie Shuangjiang
move
quiet
conscience
