摘要
众所周知 ,浪漫主义文论把表现情感作为其批评的立足点。但在现代西方文论中 ,艾略特却以“非个人化”诗学理论来调和个人感知与综合性的意识之间的关系 ,他要将个人感知同人类传统 ,尤其是欧洲传统相联系。这一愿望促使他产生了深刻的历史意识。在他看来 ,这种深刻的历史意识 ,正是以个人主体意识的弱化为前提的 ,所要消解的正是人类中心论泛滥之下的人的此在与历史的二分对立 ,所要建立的是人与历史共时的和伴随性的相互响应。
It is known that romanticism has based its criticism on the expression of emotions. However, Eliot does not endorse this doctrine. Instead, he uses his 'Impersonal Theory of Poetics' to solve the conflict between history and presence. What he attempts to establish is how personal feelings are related to the more comprehensive consciousness, and how personal feelings are involved with the more inclusive human traditions, especially the European one. This has imbued his theory with a deep historical consciousness. And for his part, this historical sense can be achieved through sacrifice of personality. What he tends to deconstruct is the dualism between history and presence and what he wants to establish is the mutual reliance and simultaneous existence between person and history.
出处
《外国文学研究》
北大核心
2003年第2期86-90,174,共6页
Foreign Literature Studies
关键词
艾略特
“非个人化”
历史意识
传统
个人
T.S. Eliot impersonality historical consciousness tradition individual
