摘要
所谓禅宗美学不仅指禅宗对中国古代艺术、美学思想的影响,更应指其自身的审美方式,作为禅宗之核心的"真如妙用"是一种审美观照活动。禅境之总体特征可概括为"真",具体表现为幻灭无常、顺任圆融、湛然净寂三个方面。禅境不等于表现它的艺术境界,必须充分注意到由禅境转化为艺术境界这一过程的生成性、中介性。在美育中引入禅宗审美,对于解决爱的缺失、冷漠与隔阂、丧失耐心、时间深度的空间平面化、过度的欲望消费、多愁善感等当代社会表现出的精神困境和问题有一定的意义。
The so-called aesthetics of Zen refers to not only the influence of Zen upon ancient art and aesthetic thoughts in China,but also the aesthetic mode of its own.As a core concept in Zen,the“thusness”is often regarded as an aesthetic activity.The general features of the state of Zen can be summed up as"true",which is manifested in three aspects:inconstant,natural,and peaceful.The state of Zen is not equal to the performance of its artistic state,and full attention should be paid to its generative and intermediary properties in the process from the state of Zen into the realm of art.Zen aesthetics as a part of the aesthetic education would help us out of the spiritual predicaments,such as lack of love,indifference and misunderstanding,impatience,spatial planarization of time depth,excessive desire of consumption,sensitivity,and etc.in the contemporary society.
作者
左剑峰
ZUO Jian-feng(School of Chinese Language and Literature,Jiangxi Normal University,Nanchang 330022,China)
出处
《美育学刊》
2018年第2期42-48,共7页
Journal of Aesthetic Education
基金
教育部人文社会科学重点研究基地重大项目"中华美学精神与20世纪中国美学理论建构"(17JJD720010)的阶段性成果
关键词
禅宗审美
禅境
爱
当代美育
Zen aesthetics
the state of Zen
love
the contemporary aesthetic education
