摘要
1937年7月全面抗战爆发之后,北平成为沦陷之区,众多高校与文化、学术机构南迁,大批文化人离平避难,曾经的文化中心陷入沉寂。日伪政府利用中日地域接近、文化相似等特点,鼓吹"同文同种"、"中日亲善"理论,通过构建严密的管制体系,在文艺、教育、学术、媒体等领域推行一系列殖民政策与措施,力图将北平的文化发展纳入到"日化"的轨道中。但文化建设并非一朝一夕,亦非仅靠强制力可以推行。在殖民统治之下,北平的文化生态虽然受到很大程度的破坏,但作为具有数百年历史的国都与国家文化中心,城市的文化传统也在断裂中实现着传承。
After the full-scale resistance war broke out in July 1937,Peking occupied.Many colleges,cultural and academic institutions moved south.A large number of cultural people fled from Peiping.The former cultural center was severely damaged.The Japanese-Puppet Government advocated the theory of“Greater East Asia co-prosperity”through the close geographical proximity and cultural similarities between China and Japan.They promoted a series of colonial policies in the fields of literature and art,education,academia and media to try to Control the culture of Peking.However,cultural development does not take place overnight,nor can it be implemented by coercion.Under the colonial rule,although Peking’s cultural development was severely damaged,it was not completely cut off.
作者
王建伟
WANG Jian-Wei(Institute of History,Beijing Academy of Social Sciences,Beijing 100101,China)
出处
《安徽史学》
CSSCI
北大核心
2018年第4期80-90,共11页
Historical Research In Anhui
基金
国家社科基金一般项目"近代北京城市空间结构演变研究(1900-1949)"(17BZS096)的阶段性成果
关键词
北平
沦陷区
文化生态
思想战
文化殖民
Peking
occupied area
cultural ecology
ideology war
cultural invasion
