摘要
张祥龙以现象学方法对儒家思想的重新解读已构成当代儒学的一种新形态——现象学儒学。这一现象学儒学的核心是"亲亲现象学",即对于亲子关系的现象学研究。"亲亲现象学"之首要特色是从时间性出发来阐明亲亲之爱的深层人性根据。时间性的思想是现象学的基本内容之一,而亲子关系或亲亲又是儒家思想的核心与根本,因此,当张祥龙以现象学的时间性构成思想为视野重新阐发亲亲之爱时,他就从根本上与核心处实现了现象学与儒学的会通。由此,张祥龙的现象学儒学就具有双重的思想史意义:一方面,它为现象学的中国化或汉语现象学的建立开辟了一条可能之路;另一方面,它也为传统儒学的当代转换打开了一种新的可能。但同时,究竟是"亲亲为大"还是"时间为大",也将构成现象学儒学或亲亲现象学内部的可能张力。
Zhang Xianglong’s phenomenological interpretation of Confucianism has been a new type of contemporary new Confucianism-phenomenological Confucianism.Its most important and basic part is“phenomenology of Qinqin”,that is,Zhang Xianglong’s phenomenological interpretation of Qinqin or“loving the family-beloved ones”.Phenomenology of Qinqin understands Qinqin through the horizon of phenomenological temporality.In doing so,Zhang Xianglong’s phenomenological Confucianism involves two significances:on one hand,it opens a possible way for Chinese phenomenology;on the other hand,it opens a new possibility for the contemporary transformation of traditional Confucianism.At the same time,it also has a possible tension in itself:i.e.,the tension between the principle of Qinqin and the principle of time or temporality.
出处
《哲学分析》
CSSCI
2018年第6期3-29,191,共28页
Philosophical Analysis
关键词
亲亲
亲亲现象学
时间
意义源头
loving the family-beloved ones (Qinqin)
phenomenology of Qinqin
time
the source of meaning
