摘要
阳明心学自衍生至成形经历了一个逐渐累聚和打破重塑的漫长复杂历程。整个体系得以自然建构在于其独特而不断丰赡的内在思维模式,即一维演绎思维。物与行被王阳明创造性地置于心本位的一维范畴中,并以往复线性的活动印迹为演绎思维架起动态的圆环轨道。在此基础上,以诚意为内核、以扬善除恶为旨归的圆线思维体系初步构成。而诚意中心的思维链环具有不可忽视的逻辑漏洞,即善恶标准尚不明晰。随着以致良知为核心的一维演绎思维确立,强烈的嬗变发作于整个内部职能,"首当其冲"的当属诚意,即其地位由统帅、主意下降为良知的工夫。厘清此种独特的圆线演绎思维及其蜕化历程是走进阳明心学内层、摒除当前对阳明心学进行消极阐释的关键门径。
Wang Yangming’s mind system has experienced a long and complex process of graduallyaccumulating and breaking up-remodeling from derivation to forming. The whole naturally constructed sys-tem lies in his unique and constantly plentiful mode of thinking, that is, one-dimensional deductive think-ing mode. Things and acts are creatively placed in the one-dimensional category of mind standard by WangYangming, and the dynamic circular orbit is set up by the reciprocating linear activity imprinting for deduc-tive thinking. On this basis, the circle line thinking system is preliminarily formed with the purpose of goodand evil forces and sincerity. But the mind chain of the center of sincerity has a logical loophole that cannotbe ignored, that is, the standard of good and evil is not yet clear. With the establishment of one-dimensionaldeductive thinking at the core of conscience, strong transmutations occur in the entire internal function andsincerity is first attacked. Its position of the commander and his mind is reduced to a worker. To clarify thisunique round line deductive thinking and its degeneration course is the key process to go into the innerworld of Wang Yangming’s mind and get rid of negative interpretation of Yangming’s philosophy of mindat present.
作者
何宗美
靳超
HE Zongmei;JIN Chao(College of Liberal Arts,Southwest University,Chongqing 400715,China)
出处
《吉林师范大学学报（人文社会科学版）》
2019年第1期25-33,共9页
Journal Of Jilin Normal University:Humanities & Social Science Edition
基金
中央高校基本科研业务费专项资金资助项目"阳明心学建构历程与文学思想
创作演进研究"(编号:SWU1809375)
关键词
阳明心学
圆线活动
一维思维
演绎思维
建构历程
Wang Yangming’s philosophy of mind
circular line activity
one-dimensional thinking
deductive thinking
construction process
