摘要
"百越"在中国文化史上的地位其实是被低估的。从考古人类学上考察百越融入"中华一体"的历史进程,需要同时考虑越人"汉化"和汉人"越化"两条线索,并注意"同而未化、融而未合"和越文化反弹的情况。汉代江浙地区、岭南地区和云贵高原百越人群融入"中华一体"的进程可以分别归纳为共生、次生和羁縻三种类型。百越融入"中华一体"最深远的历史意蕴,是奠定了中国历史边疆"基础轮廓"的内圈骨架。
This paper holds that the status of Baiyue groups in the history of Chinese culture is actually undervalued. It investigates the historical process of Baiyue groups' integration into the unified China from the perspective of archaeological anthropology, and suggests that it is necessary to take into account the two clues of "Baiyue people being influenced by Han people" and "Han people being influenced by Baiyue people". On the other hand, the phenomenon of "being integrated without being assimilated" and the rebound of Baiyue culture also deserves taking notice. Three types of process for the Baiyue groups in Jiangsu, Zhejiang, Lingnan areas and Yunnan-Guizhou Plateau to integrate into the unified China in Han Dynasty can be summarized, namely, symbiotic type, secondary type and conciliating type. The inner framework of the "basic outline" for Chinese history frontier is formed by Baiyue groups' integration into the unified China, which is of the most far-reaching historic significance.
作者
郑君雷
ZHENG Jun-lei(Sun Yat-sen University,Guangzhou 510275,China)
出处
《广西民族大学学报（哲学社会科学版）》
CSSCI
北大核心
2018年第2期2-9,共8页
JOURNAL OF GUANGXI MINZU UNIVERSITY:PHILOSOPHY AND SOCIAL SCIENCE EDITION
关键词
百越
中华一体
共生类型
次生类型
羁縻类型
Baiyue groups
unified China
symbiotic type
secondary type
conciliating type
