摘要
本文以《名理探》之《五公卷之一》中对逻辑之名称、内容、地位、内部划分等的讨论为对象,对照了其蓝本科因布拉亚里士多德逻辑注疏,结合当时文艺复兴的知识和教育背景,分析了《名理探》中关于逻辑作为一门科学的论述,由此而发也指出关于逻辑学之界定的思索也是一个省思中国古代逻辑是否能与西方逻辑汇通的这个基础问题的出发点。
By taking the contention whether there was in ancient China development of logic as a starting point,this article discusses the connection of Mingli tan,the first translation of the Coimbra Commentary on Aristotle’s logic,the In Universam Dialecticam,with ancient Chinese texts on argumentation.Mingli tan is the earliest introduction of Aristotelian logic to China,and begins with a discussion on the name,content,status and division of logic.In this article,a careful analysis of this part is made under comparison to the Latin original.A comparative study of this translation might provide a more substantial basis for the discussion whether ancient Chinese logic is compatible with the Western logic tradition.
作者
江璐
Lu Jiang(Department of Philosophy,Sun Yat-sen University)
出处
《逻辑学研究》
CSSCI
2019年第1期92-106,共15页
Studies in Logic
基金
广州市人文社会科学重点研究基地资助项目成果
