摘要
孔子与柏拉图批判了相对的、可变的道德善的判断标准,试图从理论上确立永恒不变的、绝对的道德善的标准。孔子认为最高的善是"仁",而柏拉图认为最高的善是"理念(Idea)"。在"善"的实践方法上,孔子主张以彻底的个人修养为基础,从家庭伦理向社会方向展开。在孔子看来,"孝"所追求的不是经济利益,而是朝向大同社会的高层次的道德精神。柏拉图则将个人伦理与国家伦理视为等同。柏拉图的伦理观所追求的不是整体主义,而是成熟的市民意识。
Confucius and Plato criticized the judgment criteria of relative and variable moral good,and tried to theoretically establish the criteria for eternal and absolute moral good.The metaphysical Supreme excellence is Humaneness for Confucius but Idea for Plato.Comparing Confucius and Plato’s methodology to realize the good,Confucius develops it from family ethics to society based on thorough personal training.Therefore,filial piety is not a pursuit of economic interests,but a high level of moral spirit moving toward the Great Harmony.Meanwhile,the ethics of Plato pursues the mature consciousness of citizen rather than holism.
作者
孙兴徹
林海顺(译)
SON Heungchul(Department of Neo-Confucianism, Anyang University, Anyang, GyengGi, Korea 14028)
出处
《中国人民大学学报》
CSSCI
北大核心
2019年第3期27-32,共6页
Journal of Renmin University of China
关键词
孔子
仁
柏拉图
理念
大同社会
正义
Confucius
humaneness
Plato
Idea
great harmony
justice
