摘要
良渚人因水而生,水为他们提供了赖以为生的生业基础。自良渚文化之前的马家浜文化、崧泽文化时期开始,这些最早的江南定居者就持续地在和水打着交道——适应水、管理水、改造水。在这样的过程中,良渚人的社会不断壮大,厚实的经济基础和充足的劳动力为良渚人营建大型工程,如水城、水坝、祭坛等积累了社会实力成本,这些大型工程也展示了良渚人的社会复杂化程度。对水资源的投资和管理刺激了大范围的共同体的合作,很可能也曾引发冲突。良渚文化中社会与水的辩证关系可以说是环太湖地区新石器时代社会进程的重要动力之一,并且这种动力在后来的历史时期直到当今社会一以贯之。
Liangzhu people was alive for water. Water provides them with a livelihood basis. Since the period of Majiabang culture and Songze culture before Liangzhu culture, the earliest settlers in the south of the Yangtze River have been dealing with water continuously-adapting to water, managing water and modifying water. In this process, Liangzhu people’s society has been growing gradually, and the solid economic foundation and sufficient labor force have accumulated the social strength for Liangzhu people to build large-scale projects, such as walled city, dams, altars and so on. These large-scale projects also show the complexity of Liangzhu people's society. Investment in and management of water resources have stimulated cooperation among a wide range of communities and may have triggered conflicts. The dialectical relationship between society and water can be said to be one of the important driving forces of the Neolithic social process in the area around Taihu Lake, and this driving force is consistent in the later historical period until today’s society.
出处
《中原文化研究》
2019年第5期14-23,共10页
The Central Plains Culture Research
关键词
良渚
环太湖
水资源管理
Liangzhu Culture
Lake Tai Area
water management
