摘要
西方传统政治哲学普遍认为自由外在于政治而成为现代政治目标,阿伦特通过对人类活动经验的现象学阐释对这一观点加以驳斥,并认为政治发端于人们自由行动构筑起的公共领域之中。为理解阿伦特是在何种意义上认为政治是自由的,我们需要进一步考察公共领域和政治的关系。首先,阿伦特在人之境况的意义上使用"公共领域"一词,它囊括了人的所有行动,也在行动普遍性基础上建立起最广泛的公共领域范围,和制造物的世界一起构成我们共同生活世界的两面。其次,在共同世界里,卓越行动的显现以及关于公共事务的言谈形成一个政治意义的公共领域。而且政治意义的公共领域不等于政治的国家形式,它只是为政治国家建立准备可能性条件。
Western traditional political philosophy generally believes that freedom lies outside politics and becomes the goal of modern politics.Arendt refutes this opinion through the phenomenological interpretation of human activity experience and thinks that politics originates from the public sphere built by people's freedom of action.To understand in what sense Arendt considers politics to be free,we need to look further into the relationship between the public sphere and politics.First,Arendt uses the term"public sphere"in the sense of the human condition,which encompasses all human actions and es-tablishes the widest public sphere on the basis of the universality of action and constitutes the two sides of the world in which we live together with the world of manufacturer.Second,in the common world,the emergence of excellence in action and discourse on public affairs forms a public sphere of political significance.Furthermore,the public sphere of political significance is not equal to the state form of politics which only provide possibility for the establishment of political state.
作者
吴伊心
WU Yi-xin(Philosophy School,Renmin University of China,Beijing 100086)
出处
《科学．经济．社会》
2020年第2期21-26,共6页
Science Economy Society
关键词
自由
行动
公共领域
言谈
政治
freedom
action
public sphere
speech
politics
