摘要
在当今“形而上学终结”的语境之下,如何从形而上学角度重新诠解孔孟天人观成了当代学者们不得不面对的难题。无论是将天视作人格神或义理之天,都无法面对分析哲学或解构主义的诘问,这使得儒家的道德形而上学无法获得应有的合法性。在价值形而上学的视域下,孔孟所称述的“天”被处理为虚灵的德性境界,这有效地避免了“形而上学终结”的困境。此外,价值形而上学所祈向的“至善”之境,也对孔孟天人观的偏至作了恰当的补正。这不仅凸显了孔孟之道的特色,亦萃取了其形而上学意蕴,并使之获得了因应于时代的新生。
How to reinterpret Confucius and Mencius’ s views of the Heaven–human relation in metaphysical terms in the face of the dilemma of the "end of metaphysics" has become a problem that contemporary researchers cannot avoid facing. Recognizing Heaven as a personal god or an embodiment of principle cannot answer the questions raised by analytic philosophy and deconstruction. As a consequence, Confucian moral metaphysics has no way to gain its rightful legitimacy. Huang Kejian’s metaphysics of value understands Confucius and Mencius’ s concept of Heaven as an ethereal spiritual plane of virtue, and thereby to some extent solves the dilemma of the "end of metaphysics." Furthermore, the metaphysics of value aspires to the fulfillment of highest excellence, which can correct the bias in Confucius and Mencius’ s views of the Heaven–human relation. Not only does this make their views more distinctive, but it also helps them to regain metaphysical significance and obtain a new and timely lease of life.
作者
张齐
Chi Zhen(译)
Zhang Qi(School of Liberal Arts at Nanjing Audit University)
出处
《孔学堂》
2020年第2期24-33,10029-10037,共19页
Confucian Academy
关键词
孔子
孟子
天人观
价值形而上学
Confucius
Mencius
Heaven–human relation
metaphysics of value
