摘要
秉承互文性语境阐释法,结合《学而》篇上下文语境,乃至结合以《论语》为核心的儒家仁学要义,“有朋自远方来,不亦乐乎”所彰显的,即是符合儒家礼乐仁学的伦理性交往行为和与之相伴随的仁爱在心情感心性结构的仁乐体验,是伦理交往之乐与审美交往之乐的统一,其理论内涵由三个层面构成:以“以文会友”的审美交往行为为中介实践形式所彰显的伦理交往和审美交往的统一;以仁乐为审美情感体验所彰显的伦理交往之乐与审美交往之乐的统一;以仁和为审美境界所彰显的伦理交往之乐和审美交往之乐的统一。无论从哪个层面而言,仁爱在心的情感心性结构及其仁乐的情感体验都是核心要素。要之,“有朋自远方来,不亦乐乎”的儒家交往行为美学的理论内涵是通过仁(交往行为、仁爱在心的情感)—仁乐(仁爱在心的愉悦快乐)—美(审美交往和审美愉悦)建构起来的伦理交往之乐和审美交往之乐的统一。它可以具体化为三种逻辑达成式:仁—文—美,仁—乐—美,仁—和—美。“有朋自远方来,不亦乐乎”的儒家交往行为美学的理论内涵最终呈现出中国古代交往行为美学建构的理论进路。
Adhering to the intertextual contextual interpretation method,combining the context of“Book I”of The Analects,and even the gist of Confucian benevolence with The Analects as the core,it is found“that friends should come to one from afar,is this not after all delightful?”,highlighting the ethical communication in accordance with Confucian benevolence theory on the basis of ritual and music,and the accompanying joyful benevolence experience of the emotional and mind structure of benevolence in heart,is the unity of the joy of ethical communication and the joy of aesthetic communication.The theoretical connotation is composed of three levels:the unity of ethical communication and aesthetic communication highlighted by the intermediary form of aesthetic communication behavior which is“making friends through literature”,the unity of the joy of ethical communication and the joy of aesthetic communication highlighted by“joyful benevolence”as the aesthetic emotional experience,and the unity of the joy of ethical communication and the joy of aesthetic communication highlighted by“benevolence and harmony”as the aesthetic realm.However,whatever the level is,the emotional and mind structure of benevolence in heart and its emotional experience of“joyful benevolence”are the core elements.In short,the theoretical connotation of the Confucian communicative behavior aesthetics about“that friends should come to one from afar,is this not after all delightful?”is the unity of the joy of ethical communication and the joy of aesthetic communication constructed through the benevolence(communication behavior,the emotional and mind structure of benevolence in heart)—“joyful benevolence”(pleasure and happiness of benevolence in heart)—beauty(aesthetic communication and aesthetic pleasure).Specifically,it can be embodied in three logical fulfillments:benevolence—literature—beauty,benevolence—music and joy—beauty,benevolence—harmony—beauty.The theoretical connotation of“that friends should come to one from afar,is this not after all delightful?”also finally presents the theoretical approach of the construction of ancient Chinese communicative behavior aesthetics.
出处
《湖北民族大学学报（哲学社会科学版）》
CSSCI
2020年第5期110-122,共13页
Journal of Hubei Minzu University：Philosophy and Social Sciences
关键词
以文会友
仁乐
儒家交往行为美学
互文性语境阐释法
中国古代交往行为美学
making friends through literature
joyful benevolence
Confucian communicative behavior aesthetics
the intertextual contextual interpretation method
ancient Chinese communicative behavior aesthetics
