摘要
《洪范》总结了西周以前的治世理念和政治智慧,开启、影响了此后中国传统政治的基本精神。它既开儒家的道统观念之源,也初步确立了道统与治统之别,并试图以道统来统摄治统。这一思想高扬了道的至上性,消解了君权的神圣性,激励着后世儒家“弘道”“践道”的价值追求和独立思考的精神。同时,《洪范》所论“九畴”内涵丰富,各有侧重,关系密切,互为呼应,且诸畴因“皇极”之“建用”而汇聚、贯通为一体。借助“九畴”之说,《洪范》构建了一个寓意丰富、体系宏大的政治哲学体系,展现了先民深厚的生存智慧和深刻的治世理念。而在关于王道理想的构建中,《洪范》对于君道的阐释与发挥尤为令人深思:君极之立与否,实际上构成了其能否召唤、凝聚天下人心以及王道能否得立的关键性因素。
Hong Fan summarizes the political philosophy and wisdom before the Western Zhou Dynasty,which has opened up and influenced the basic spirit of Chinese traditional politics since then.It not only opens up the source of Confucian ideal of Dao Tong,but also initially establishes the difference between Dao Tong and Zhi Tong,and tries to dominate Zhi Tong by Dao Tong.This thought has exalted the supremacy of Dao,dispelled the sacredness of the monarchy′power,and inspired the value pursuit and independent thinking spirit of the Confucians.Moreover,the Jiu Chou(Nine categories)in Hong Fan are rich in connotation,with different emphasis,close relationship and mutual echo,and all domains converge and integrate as a whole because of the construction and use of Huang Ji(the criterion of monarchy).Based on the theory of Jiu Chou(Nine categories),Hong Fan constructs a political philosophy system with rich meanings and grand system,which demonstrates the profound survival wisdom of the ancestors and the profound idea of governing the world.In the construction of the ideal of Wang Dao(Kingcraft),Hong Fan′s interpretation and exertion of Wang Dao(Kingcraft)is particularly thought-provoking:whether the criterion of the monarch is established or not actually constitutes the key factor of whether it can'call'or not,cohere the hearts of the people in the world and whether Wang Dao can stand or not.
出处
《中州学刊》
CSSCI
北大核心
2021年第1期107-116,共10页
Academic Journal of Zhongzhou
关键词
《洪范》
道统
九畴
王道
皇极
Hong Fan
Dao Tong(The tradition of teaching Tao)
Jiu Chou(Nine categories)
Wang Dao(Kingcraft)
Huang Ji(the criterion of monarchy)
