摘要
孔子的天人关系中虽然还有一定神秘色彩,但是人文德性的认识乃是其中主流。子思学派在孔子的基础上对天人关系进行了深入思考,尤其通过“天命之谓性”等观念实现了天道性命的贯通。但子思学派在心性和工夫的论述方面比较粗糙,无法将天人的贯通完美实现。孟子则在此基础上“十字打开”,一方面通过积极和消极两面的天人关系更好的证成了天人之道的贯通,另一方面完善了内在的德行修养功夫,从而将思孟学派的天人之辨予以了真正完成。
Although there is some mystery in Confucius’relationship between heaven and man,the understanding of humanistic virtue is the mainstream.On the basis of Confucius,Zisi school deeply thought about the relationship between heaven and man,especially realized the connection of heaven and life through the concept of“nature is the destiny of heaven”.However,Zisi school is relatively rough in the discussion of mind,nature and effort,which can not perfectly realize the connection between heaven and man.Mencius,on the other hand,perfected the inner cultivation of virtue,thus truly completed the distinction between heaven and man of the school of thought and Mencius.
作者
王正
WANG Zheng(Institute of philosophy, Chinese Academy of Social Sciences, Beijing, 100102)
出处
《江南大学学报（人文社会科学版）》
2021年第3期93-98,共6页
Journal of Jiangnan University：Humanities & Social Sciences Edition
基金
国家社会科学基金青年项目“先秦诸子道德哲学论辩研究”(17CZX025)的阶段性成果。
关键词
思孟学派
天人之辨
天命
人性
Si Meng school
distinction between heaven and man
destiny
human nature
