摘要
"法"和"民俗"的关系是关乎社会治理、法律与民俗研究的重要议题。先秦时期,"礼""俗""法"是观察和理解古代社会的三种基本制度框架。法家学说很早就提出要用"法"去规范、治理民俗的理论主张,与法家理论形成对应的是,商鞅变法时期明确地将"错法俗成"的理论运用到现实,切实地改造了秦国的民风民俗。秦始皇统一六国过程中,秦政府将"法"作为社会治理框架,对不同地区的民风民俗加以整饬,试图在统一帝国内部建构一种一元而同质的伦理共同体,然而此时"法"和"俗"的冲突仍旧是其中不容忽视的问题。
The early Chinese Legalists paid special attention to folk customs in both theoretical and practical ways.The basic idea that the folk customs should be regulated by the written laws which are enacted by the legalists is frequently found in early Chinese legalist theories.And then,comparing Legalism theory with practice,it is observed that not only Shang Yang explicitly put the idea of "shaping customs by legislation"into his constitutional reform in the Qin state,but in the later process of Qin’s unification the laws are also taken by the Qin government to remedy the various folk customs followed by the people from the former six states.Despite that the aim of Qin’s legislation and remediation is to construct a united and homogeneous ethical community within Qin’s empire,it is notable in both excavated and transmitted texts that the conflict between laws and folk customs always sustains.
出处
《民俗研究》
CSSCI
北大核心
2021年第4期135-141,160,共8页
Folklore Studies
关键词
法家思想
民俗
商鞅变法
移风易俗
Legalism
folk customs
Shang Yang’s constitutional reform
transforming social habits and customs
