摘要
现代民俗学以村落空间为单元的田野研究,多指向村落内部的民俗事象,并以之寻绎村落社会内部的人际交往、文化实践及其耦合机理。然而,许多研究指出,村民的生活世界在很大程度上是由多种独立的、不完全依存的边界或空间构成。清初以来,全真道以鲁中地区锦屏山为载体建构起来的公共空间,使得区域社会呈现出了联村共治的实践策略和民俗智慧。"锦屏山"公共空间的共建与分化,映射出村落所具有的开放性特点,同时也展现出传统中国的"社会性"脉络在不同历史时期的延展与重构。
The field research of modern folklore,which takes village space as a unit,mostly points to the folk customs in the village,and uses them to explore the interpersonal communication,cultural practices and coupling mechanism in the village society.However,many studies have pointed out that the villagers’living world is composed of a variety of independent and incompletely dependent boundaries or spaces to a large extent.Since the early Qing Dynasty,the public space constructed by Quanzhen Taoism with Jinping Mountain in central Shandong Province as the carrier has made the regional society present the practical strategy and folk wisdom of joint village governance.The co-construction and differentiation of“Jinping Mountain”public space not only reflects the openness of villages,but also shows the extension and reconstruction of traditional Chinese“sociality”in different historical periods.
出处
《民俗研究》
CSSCI
北大核心
2021年第5期119-131,160,共14页
Folklore Studies
基金
山东省社科规划项目青年学者重点计划研究专项“乡村自治能力现代化与实践创新机制研究”(18CQXJ09)
山东省社科规划研究项目“风近邹鲁:齐鲁礼仪之邦的当代价值与引领路径研究”(19BCJ75)的阶段性成果。
关键词
公共空间
礼俗互动
民间自治传统
全真道
public space
the interaction of etiquette and custom
the tradition of folk autonomy
Quanzhen Taoism
