摘要
唐前志怪小说中的人仙恋故事主要以仙女凡男类为主,其又可分为人仙相遇型和仙女降临型两种。人仙相遇型多侧重情感欢愉;仙女降临型则带有浓厚的道教文化色彩,其与六朝上清派的存思降真传道之法联系密切。受道教文化影响,志怪小说人仙恋故事中存在世俗化与神圣化的矛盾,这种矛盾是由道教人仙恋故事源自世俗又归于世俗的发展道路决定的,其随着道教对女仙的崇尚与改造而产生,最终又随着道教的世俗化而消解。
The love between human beings and immortals in supernatural tales before Tang Dynasty are mainly based on the female immortals and male human,which can be divided into two types:the encounter between human beings and immortals and the arrival of fairies.The type of meeting between human beings and immortals mostly focuses on emotional pleasure,while the type of the arrival of fairies has a strong Taoist cultural colour,which is closely related to the Taoist preaching of Shangqing Sect in the Six Dynasties.Influenced by Taoist culture,there is a contradiction between secularization and sanctification in the story of fairy love in the novels.This contradiction is determined by the development path of Taoist love story,which originates from and returns to the secular world.It comes into being with Taoist worship and transformation of female immortals,and finally dissolves with Taoist secularization.
作者
徐胜男
XU Shengnan(School of Literature,Jiangsu University,Zhenjiang Jiangsu 212013,China)
出处
《湖南工业大学学报（社会科学版）》
2021年第6期77-83,共7页
Journal of Hunan University of Technology(Social Science Edition)
基金
江苏省社科基金青年项目“传世文献与考古材料中的神仙意象与图像研究”(19YSC002)。
关键词
志怪小说
人仙恋
道教
仙女降真
supernatural tales
love between human and immortal
Taoism
fairies descending to the world
