摘要
在中国礼学史上,东汉末年郑玄礼学的兴起,根本性地改造了两汉礼学观念,并对其后的经学史、文明史产生了重要的影响。两汉经学中,礼是五经中之一种,而不是五经共同的基础,礼是冠、婚、丧、祭等具体礼仪之学,而不是一套无所不包的政教大典,礼唯有士礼,且是完书,而无天子、诸侯、卿大夫之礼。郑玄改造礼经,将礼经从《仪礼》变为《周礼》,改变了对"礼"的认识,"礼"不再只是礼乐,而且更是制度,礼乐与制度,遂合二而为一。郑玄以《周官》为体、为本,《仪礼》为履、为末,其实质是以《周官》之制度,吸纳《仪礼》之礼乐,以《礼记》为这套礼乐制度的解释,从而重新塑造一个可以构成一代大典的"礼乐"体系,构建相对完整的"周公之法"。
In the history of Chinese ritual study,Zheng Xuan’s explanation of ritual classics fundamentally changed the idea of rites in the Han Dynasty and made a significant influence on the following history of civilization.According to scholars in the Han Dynasty,The Book of Rites was only one of the Five Classics,not the common knowledge foundation of them all.It only dealt with different rites and ceremonies on such rites as marriage,funeral and sacrifice.All these rites and ceremonies were only regulated for scholar officials.However,according to Zheng Xuan’ s explanation,The Rites of Zhou became the foundation of ritual study.The meaning of rites expanded from ceremonies to political system.His intention was to build a whole ritual ideological system based on The Rites of Zhou(which was said written by the Duke of Zhou),with the co-ordination of The Book of Rites.
出处
《清华大学学报（哲学社会科学版）》
CSSCI
北大核心
2022年第1期132-142,216,共12页
Journal of Tsinghua University(Philosophy and Social Sciences)
