摘要
20世纪日本学术史中的共同体概念是从西方社会学和政治经济学中引入的,马克思主义理论中的亚细亚生产方式问题尤其长期影响了日本学界的"共同体论"。在战前,共同体概念被用于分析亚洲社会的停滞性,在战争期间则出现了对前近代共同体的肯定,但相反的立场反映的是同一问题的两个互相纠缠的侧面。战后初期的主流观点将共同体视为现代市民社会的对立面,但从50年代中期开始,在马克思主义理论、历史学和文学领域都出现了对共同体的再评价,这些思考逐渐超越了旧有的亚细亚共同体论的框架。在当代日本,面对资本主义全球化带来的各种危机,如何发现和建构社会的"共同性"仍是需要不断探索的课题。
The concept of"community"(kyoudoutai,Gemeinde)in the academic history of Japan in the 20 th century was introduced through western sociology and political economics.The arguments of the Asiatic mode of production in Marxist theory have especially influenced the studies of communities in Japan.While the concept"community"was used to analyze the stagnation of Asian history in the pre-war period,a positive evaluation of pre-modern communities emerged during the war,but these two opposing positions are actually two sides of the same coin.In the early postwar period,the dominant view regarded"community"as the antithesis of modern civil society.However,since the mid-1950 s,there has been a reappraisal of"community"in the fields of Marxist theory,history and literature.These studies have gradually surpassed the framework of the"Asiatic community".In contemporary Japan,in the face of crises brought about by capitalist globalization,the reconstruction of"community"is still a subject that requires continuous exploration.
作者
高华鑫
Gao Huaxin(Chinese Academy of Social Sciences,China)
出处
《日语学习与研究》
CSSCI
2021年第6期67-77,共11页
Journal of Japanese Language Study and Research
基金
2020年度国家社会科学基金项目(青年项目)“日本战后文艺批评中的左翼传统研究”(批准号:20CWW004)阶段研究成果。项目主持人:高华鑫。
