摘要
在《“批判”的概念与“政治经济学批判”:从〈1844年手稿〉到〈资本论〉》一文中,朗西埃以“批判”观念的变化阐释了《1844年经济学哲学手稿》和《资本论》的关联,由此证明了阿尔都塞的“认识论断裂”命题,即青年马克思的意识形态话语和成熟马克思的科学话语之间的区分。拜物教批判在这种转变中发挥了重大作用,不过,“物神”的双重维度则表明,物神既是对象客体,更是一种中介意象,指向了一种超越性存在。因而,拜物教不仅与劳动异化和资本外化相关,更包含着价值形式的定位。这构成了朗西埃批判观念转变的内在动因之一。他认为批判不应止步于解蔽式的意识形态批判,更是包含着价值认同和审美解放的社会实践。
Taking the notion of fetishism as a reference,this article discusses the connotation and transformation of Jacques Rancière’s concept of critique.In“The Concept of‘Critique’and the‘Critique of Political Economy’(From the Manuscripts of 1844 to Capital),”Jacques Rancière interprets the relationship between Economic and Philosophic Manuscripts of 1844 and Capital through the transformation of the concept of critique,thus proves Althusser’s“Epistemological Break”i.e.,the distinction between the young Marx’s ideological discourse and the mature Marx’s scientific discourse.The critique of fetishism plays an important role in this transformation.However,fetish was not only an object,but also an intermediary image pointing to a transcendent existence.That is to say,fetishism is not only related to labor alienation and capital externalization,but it also contributes to the constitution of value form.These two dimensions of fetishism lead to the change of Jacques Rancière’s critical thoughts.Critique is not only a demythologizing process of ideology,but also a social practice to identify value and emancipate aesthetics.
作者
饶静
RAO Jing(School of Liberal Arts,Renmin University of China)
出处
《中国人民大学学报》
CSSCI
北大核心
2022年第2期179-187,共9页
Journal of Renmin University of China
基金
中国人民大学科学研究基金项目“朗西埃的书写政治学研究”(18XNB017)阶段性成果。
关键词
拜物教
批判
物神
解放
Fetishism
Critique
Fetish
Emancipation
