摘要
20世纪兴起的“非洲中心主义”强调与非洲相关的任何研究都应把非洲置于中心地位,它涉及的内容极其广泛。20世纪以来的非洲史学是“非洲中心主义”思想的重要来源,同时又受“非洲中心主义”的深刻影响,并逐渐凝练出独具特色的非洲历史哲学。非洲历史哲学在认识论上,提出非洲历史不但可以认识,而且在整个人类历史中占有非常重要的地位,非洲历史应形成具有非洲特色的“自主体系”;在客体上要求对殖民主义史学进行批判,并以非洲和非洲史为出发点和研究中心;在方法论上,非洲历史哲学追求“从内到外”的研究方法。上述三者都充分体现出一般历史哲学所具有的普遍特征,同时也表现出非洲历史哲学的特殊性。与“非洲中心主义”一样,非洲历史哲学也面临着诸多发展困境。
Rising in the 20thcentury,“Afrocentrism”emphasizes any research related to Africa should be considered that Africa is the center of study,and it involves extremely broad contents.Since the 20thCentury,African history research is an important source of“Afrocentrism”thought,and it also profoundly influenced by Afrocentrism,and gradually formed the unique African philosophy of history.On the object,African philosophy of history requires a critique of colonial history and proposes that Africa and African history should be the starting point or center of research.On the epistemology,it considers that the history of Africa can not only be recognized,but also occupy a very important position in the whole human history,furthermore,African history should form an“autonomous system”with African characteristics written by itself.On the methodology,it pursues“in-outsider”research methods.All of the three dimensions give full expression to the universality of general historical philosophy,and also show the particularity of African philosophy of history.Like“Afrocentrism”,African philosophy of history also faced many difficulties.
作者
冯定雄
赵潇斐
Feng Dingxiong;Zhao Xiaofei
出处
《西亚非洲》
CSSCI
北大核心
2022年第3期109-132,159,160,共26页
West Asia and Africa
基金
国家社科基金一般项目“希腊罗马世界中的黑人研究”(18BSS025)的阶段性成果。
