摘要
20世纪中叶以来,德性伦理学在世界范围内开始了复兴运动,在此背景下,国内外诸多学者也从中国儒家伦理思想中挖掘德性资源。朱熹作为北宋理学的集大成者,其伦理学说中蕴含着丰富的德性思想,如果说“理”是其宇宙论的核心,那么“仁”就是其道德学说的核心。朱熹的仁学德性思想,远承孔孟以爱说仁,近绍程颐性理言仁,后启阳明感应论仁,在中国德性伦理学史上具有承前启后的重要意义和推陈出新的深远影响。朱熹通过“理一分殊”和“生仁互通”建构了仁学本体论,通过“明德见性”和“性体情用”彰显了仁德的内在性,通过“爱有差等”和“反身而诚”体现了成仁的实践性。
Since the middle of the twentieth century,virtue ethics has started a revival movement around the world.In this context,many scholars at home and abroad also explore the resources of virtue from the Chinese Confucian Ethical thought.As the master of Neo-Confucianism in the Northern Song Dynasty,Zhu Xi’s ethical theory contains rich ideas of virtue.If“Tianli”is the core of his cosmology,“benevolence”is the core of his moral theory.In the history of Chinese virtue ethics,Zhu Xi’s virtue thoughts of benevolence has the significance of taking over from the past and setting a new course for the future,and bringing forth the new through the old.It inherited from Confucius and Mencius’theory of interpreting benevolence through love,drew the experience of Cheng Yi’s employing the theory of“principle of heaven”to explain benevolence,and inspired Yangming’s arguing the benevolence by influences-responses.Zhu Xi constructed the ontology of benevolence through“Li Yi Fen Shu”(one principle,which exists in many manifestations)and“Sheng Ren Hu Tong”(the intercommunicating of germination and benevolence),demonstrated the inherent nature of benevolence through“Ming De Jian Xing”(revealing of character in morality)and“Xing Ti Qing Yong”(the nature was the essence and acted by emotion),and embodied the practicality of benevolence through“varying love based on kinship”and“turning inward and being sincere”.
作者
张政江
吴文清
ZHANG Zheng-jiang;WU Wen-qing(School of Philosophy and Sociology,Shanxi University,Taiyuan Shanxi,030006,China)
出处
《晋中学院学报》
2022年第4期28-34,共7页
Journal of Jinzhong University
基金
国家社科基金重点项目“科学家美德伦理与科技创新”(18AZX006)阶段性成果。
关键词
朱熹
仁
德性伦理
本体论
实践性
ZhuXi
Benevolence
Virtue Ethics
Ontology
Practicality
