摘要
“朝鲜征伐”始于《古事记》、《日本书纪》中神功皇后出兵朝鲜半岛的记述。“蒙古袭来”之后,日本中世文学将神功皇后的“朝鲜征伐”归因于朝鲜半岛对日本的背叛与入侵,与“蒙古袭来”形成互文性的历史叙事,言说神国日本的所谓优越性。近世《朝鲜征伐记》等文献中的“朝鲜征伐”呈现出新的叙事特点,运用儒家思想批判朝鲜君臣,将侵略战争美化为正义战争,同时以神国思想、武国思想来建构日本民族的独特性。“萨琉军记”虚构了萨摩进攻琉球的战争,将琉球视为朝鲜的附属国,将这场战争视为“朝鲜征伐”的延续。日本古代文学中的“朝鲜征伐”叙事集中反映了日本古代的对外侵略意识。
The earliest record of the story “Chosen Seibatsu”(the Conquest of Korea) can be found in Kojiki and Nihon Shoki, both of which are about Empress Jingu’s attack on the Korean Peninsula. After the Mongol Invasion, “Chosen Seibatsu” was rewritten in Medieval Japanese literature as the Korean Peninsula’s betrayal to and invasion of Japan, intertextualizing with the Mongol Invasion and narrating the superiority of the Jonkoku Japan. However, in the early modern writings like Chosen Seibatsuki, we can find a different narrative of “Chosen Seibatsu”: Confucianism is employed to criticize the Korean monarch and his subjects;invasion is glamourized as a justified war;the exclusivity of the Japanese nation is formed by Jingkouku and Bukoku ideas. In “Sakyu Gunki”, Saku’s invasion of Ryukyu is fabricated. Ryukyu becomes Korea’s dependent state, and this war becomes the extension of “Chosen Seibatsu”. In a word, the story of “Chosen Seibatsu” in ancient Japanese literature shows the ancient Japanese’s consciousness of invasion.
出处
《国外文学》
CSSCI
北大核心
2022年第4期37-45,共9页
Foreign Literatures
基金
北京市社会科学基金项目课题“13-19世纪中期日本文学中的中国形象研究”(项目编号:20WXC014)的阶段性成果。
