摘要
明初皇室的“异人”慕求对“张三丰”神仙信仰的成立与传播发挥了关键性的作用,其中洪武后期“张三丰入蜀见蜀王”一事最为重要,但学界对其内涵意义并没有认识清楚。新见日本国立公文书馆藏蜀献王朱椿《献园睿制集》所收《与全弌老仙书》五篇、《张丰仙像赞》、《怀仙赋》,可以清楚地证明“张三丰入蜀见蜀王”实属朱椿的建构。朱椿此举是以太祖与周颠仙故事为样板,利用道教异人张三丰塑造自身贤王形象,化解岳父蓝玉谋反引发的政治危机,避免重蹈兄长潭王朱梓身死国除之覆辙。朱椿借此不仅保全了自身,而且成就了“宗室最贤”之名,“后入蜀,见蜀王”情节亦得以成功跻身张三丰传说系统,成为“三丰复生”神话的官方证明。
In the early Ming dynasty,the Royal family’s searching for“the Unusual”played a key role in the formation and spread of the belief in the immortal“Zhang Sanfeng”,among which the event“Zhang Sanfeng went into Shu and met the prince of Shu”happened in the late Hongwu era is the most important;however,the academia didn’t have a clear understanding of its connotation.With the“Yu Quanyilaoxian Shu”,“Zhang Fengxian Xiangzan”and“Huaixian Fu”in Xian Yuan Rui Zhi Ji by Zhu Chun,Prince Xian of Shu,found in the National Archives of Japan recently,it can be clearly proved that“Zhang Sanfeng went into Shu and met the prince of Shu”was actually fabricated by Zhu Chun himself.Taking the story of Tai’zu and Zhou Dianxian as template,Zhu Chun made use of the Taoist immortal Zhang Sanfeng to shape his own image of a wise prince,to resolve the political crisis caused by the rebellion of Lan Yu,his father-in-law,and to avoid repeating the same tragedy as the death of his elder brother Zhu Zi,the Prince of Tan and abolishment of the Tan Kingdom.As a result,Zhu Chun survived the crisis,and won the title of“the wisest in the imperial clan”;the plot“(Zhang Sanfeng)then went into Shu,and met the prince of Shu”was also successfully absorbed into the legend of Zhang Sanfeng,becoming the official proof of the myth that“Sanfeng resurrected”.
作者
白艳波
Bai Yanbo(School of Liberal Arts,Nanjing University,Nanjing 210023,China)
出处
《四川师范大学学报（社会科学版）》
CSSCI
北大核心
2023年第2期176-185,共10页
Journal of Sichuan Normal University(Social Sciences Edition)
关键词
蜀献王
朱椿
《献园睿制集》
张三丰
蓝玉案
The Prince Xian of Shu
Zhu Chun
Xian Yuan Rui Zhi Ji
Zhang Sanfeng
the case of Lan Yu
